礼乐刑政,rites-music and punishment-governance
1)rites-music and punishment-governance礼乐刑政
1.In short,the Dao of king stressed by the sages is but the Dao (Way) ofrites-music and punishment-governance deduced from the Dao of heaven.而圣贤君子所高标之王道,约而言之,即为一法天而正定的礼乐刑政之道。
英文短句/例句
1.The Harmonious Thought and Enlightenment in Governing a Country by "Rites,Music,Law and Administration";儒家“礼乐刑政”和谐治国方略及其启示
2.The Idea of Harmony Embodied in the Confucian Thought of Governing A Country by "Rites,Music,Law and Administration";试论儒家“礼乐刑政”治国方略中的和谐理念
3.On the Chinese Idea of the Legal System Based on the Comprehensive Administration of " Etiquette,Music,Criminal Laws and Politics";浅谈中国古代“礼乐刑政、综合为治”的法制思想
4.From the one extreme of "indulging in comforts and enjoyments", this had advanced to another extreme of "rites, music, punishments and policy were all in one".这就从"纵情生色"又走到了"礼乐刑政，其极一也"的另一极端。
5.An Analyse The Criminal Policyof Rites of Zhou《周礼·秋官》中的刑事政策——“三典刑三国”之制辨析
6.Tradition "ritual" and modern times "law"--Comments the Beiyang government criminal activity legislation by "Temporary New Criminal law";传统的“礼”与近代的“法”——由《暂行新刑律》评北洋政府刑事立法
7.“Building Up the System of Morality,Etiquette,Administration and Law Simultaneously” and “Attaining Harmony by means of Etiquette”--Theories about Harmony in Chinese History of Law;“德礼政刑并建”与“以礼节和”——论中国法律思想史上的和谐理论
8.From Cultural to Political ──An Overview of the Changes in Confucius and Xunzi s Concepts of Ritual and Music;由文化的到政治的──略论孔、荀礼乐观念的变化
9.The Significance of "Li and Yue Cultivation Aesthetic Education" in Ideological and Political Education论“礼乐教化”对当前思想政治教育的意义
10."Morals and Rites","Decrees and Punishments","Reasoning":Understanding Chinese Traditional Governance Through Confucius"s Doctrines of "Reasoning with Morals"“德礼”·“政刑”·“道之”——从孔子的“道之以德”说看传统中国治道
11.Forms of Yuehu Folk Ritual Specialist From Jin to Yuan Dynasty;由“太常礼乐人”到“礼乐户”——金元之交“礼乐户”的形成
12.Analysing Gift and Punishment from Legal System Culture in the Western Zhou Dynasty西周“礼”、“刑”法制文化辨析
13.The major reason for the collapse of rites and the disappearance of Elegant Music in the Eastern Zhou Dynasty was of course the declining power of the Zhou rulers.东周时的礼崩乐坏，周王室的政治势力衰微固然是主要因素，
14.Aesthetics Connotation in the Relationship of Yue and Li in "Xunzi Yueiun";乐合同 礼别异——荀子《乐论》中礼乐关系之美学内涵
15.With the further decline of the Zhou Dynasty"s political power, this set of Elegant Music also entered the dead end of "rites collapsed and music disappeared".随着周王朝政治势力的进一步削弱，这套雅乐也终于走上了"礼崩乐坏"的末路。
16.Whereas the dances of the Elegant Music simply stressed on the combination of music and rites, and used the dances to demonstrate the political ideology of social ethics, as well as the rules and systems.而雅乐舞蹈单纯强调乐与礼的结合，使之和表现社会伦理的政治观念、典章仪制紧密联系在一起，
17.occasional music for a royal wedding皇家婚礼上的应制音乐.
18.liturgical book [not containing music]礼拜仪式书[不含乐谱]
相关短句/例句
morals and punishments ideology德礼政刑
1.Their basic contents include two ideology: one ismorals and punishments ideology,another is justice ideology.天理说是朱熹法律思想的理论基础;德礼政刑、刑以弼教的德刑观;以严为本而以宽济之的司法观;任贤使能的人治观构成其法律思想的基本内容;朱熹法律思想是对孔子以降的儒家法律思想的传承和发展,其法律思想具有革新性和经世致用性,对后世的法律思想产生了重要影响。
3)Music[英]["mju:z?k][美]["mjuz?k]礼乐
1.WelcomingMusic with Mountain and Water Landscape--The Planning and Design of the Core Area of Tieling New Downtown;礼乐相迎 山水相映——铁岭新城核心区规划设计
4)rite and music礼乐
1.In the meantime, the prevalence of Hanrite and music played an important part in this art style.同时,汉代礼乐的盛行,对汉画像石艺术的发展起到了积极的推动作用。
5)Liyue礼乐
1.Liyue Civilization and Harmonious Culture Construction;礼乐文明与和谐文化构建
2.Liyue Civilization and Harmonious Society Construction;礼乐文明与和谐社会的构建
3.This article article deals with the expressing traits of education from three aspects: the rirst point is education and people s awakening and enlightens; the second is the mergence of education andLiyue civilization, and the quest for benevolence; the third is the natural mergence of education and management.本文从三个方面论述了教育的体 现特征，一是教育与人的觉醒和启蒙，二是教育与礼乐文化的融合及向善的追求，三是教育与管理的自然融合。
6)ritual music礼乐
1.So the conventions of Chu are melted into the system ofritual music in the initial stages of Han dynasty.叔孙通制礼作乐大抵皆袭秦制,但自称"知时变"的他对习楚俗、乐楚声的刘邦不免会有所迁就,楚风楚俗因而大量融入了汉初礼乐制度。
2.The article is based on the view from traditional confucian esthetic in three aspects:manifests specifically from the confucian esthetic main connotation,ritual music,neutral took the important content in confucian esthetics,as well as the harmonious spirit in the realistic society s great significance."礼乐"、"中和"的美学思想是传统儒家美学的精髓,对中华民族审美心理的影响也是极其深远的。
3.The Western Han Dynasty Mausoleum of the Nanyue King represent the hanging arrangement and scale ofritual music of Zhou Dynasty,clarified as per the standards of hanging chimes and chamber music.西汉南越王墓再现了周代礼乐的编悬结构与设置规模,并按大型编悬乐与室内房中乐进行了分类。
延伸阅读
礼乐1.礼节和音乐。古代帝王常用兴礼乐为手段以求达到尊卑有序远近和合的统治目的。
