以儒治国,governing the state by the Confucianism
1)governing the state by the Confucianism以儒治国
英文短句/例句
1.Remarks on the Formation and Development of the Thought of Governing the State by the Confucianism in the Early Yuan Dynasty;论元初“以儒治国”思想的形成与发
2.The Moral Governing of Confucian School and the Present State Affairs Management with Morality儒家的“德治”与当今的“以德治国”
3.Strategies from the Thought of Morality Governing to Governing the Country by Morality of Traditional Confucianism;从传统儒家的“德治思想”到“以德治国”方略
4.Rule Country by Rite─The Widespread of Ancient Chinese Rite under the Influence of Confucian Ministers since the Founding of Chosun Dynasty;以礼治国:朝鲜建国儒臣推行中国古礼的作用
5.The Idea of Ethical Government in the Confucianists and the Inspiration to the Current China;儒家德治思想及其对当代中国实施以德治国方略的启示
6.On Political Ethics of Confucius Educational Thoughts;论孔子儒家思想的政治伦理观——兼论以德治国方略
7.Among rule of virtue theory, chu bamboo slips propose justice, loyal, intelligently, faith, holy, benevolence six moral to ruler while being simple, stress the characteristic that the Confucians run a country with ethics.在德治论中,楚简对统治者提出义、忠、智、信、圣、仁六德,突出儒家以伦理治国的特色。
8.Viewing the Essence of Rule of Man in Ancient Chinas Politics from the General Plans in State Administration by Confucian Class and Legal Class;从儒法治国方略看中国古代政治的人治本质
9.Antinomy and Complementarity on the Means of Administering the Country between Confucianism and Taoism in the Forepart of China;中国早期儒道治国方略的对立与互补
10.The Strategy of Governing a Country of Confucian School s "Rule by Virtue" Mainly and Supplemented with "Rule by Law" and Its Modern Significance;儒家德治为主、法治为辅治国方略及其现代意义
11.DISCREPANCY ?BLENDING OF THE CONFUCIAN SCHOOL AND MENCIAN SCHOOL IN RUNNING THE COUNTRY简论儒法两家治国方略的差异与融合
12.The Harmonious Thought and Enlightenment in Governing a Country by "Rites,Music,Law and Administration";儒家“礼乐刑政”和谐治国方略及其启示
13.An Equal Approach to Confucianism and Taoism:Han Shi Wai Zhuan s Thoughts about State Government and Self-cultivation;儒道并举：《韩诗外传》的治国修身思想
14."Poor Outlook" of Confucianism and Its Impact on the Rule of Law in China;论儒家“差等观”及其对中国法治的影响
15.Confucianism and Absence of Law of China s Traditional Society;儒家思想与中国传统社会法治的缺失
16.On Development of Xun-zi s Thought of Governing State in Primitive Confucian;试论荀子对原始儒家治国思想的发展
17.The Evolution of Political Culture of Confucianism from Mencius to Hsun Tzu;从孟、荀看战国儒家政治文化之演进
18.Administrative Strategies and Legal Thoughts of Confucianists and Legalists in Pre-Qin Dynasties;先秦儒法两家的治国方略与法律思想
相关短句/例句
administrate the country with Confucianism治国以儒
3)rule by morality以德治国
1.On Ideological Origin and Modern Value of Rule by law and Rule by Morality;论依法治国和以德治国的思想渊源及其现代价值
2.Double connotations of “morality” in the concept ofrule by morality;论以德治国概念中“德”的双重内涵
3.On Problems of Rule by Morality;关于“以德治国”若干问题的思考
4)rule of virtue以德治国
1.Stick to "rule of law" and "rule of virtue" to strengthen the leadership of the party;坚持“依法治国”与“以德治国”相结合,进一步巩固党的领导
2."rule of virtue", which should be made one of the leading principles in running the country; 2.将孔子的政治伦理思想归纳为“为政以德 ,譬如北辰居其所而众星共之”等 6个方面 ,并把对我们的道德建设启示概括为以下 3点 :“以德治国”和“依法治国”并举 ;着力加强“官德”建设 ;营造一个良好的“育官”环境 。
3.In ancient times,rule of virtue which stresses the overall interests,taking virtue as foundation for adminisering a country,making unremitting efforts to improve oneself,advocating virtue and kindheartedness,attaching importance to actions and honesty forms the gist of spirit of Chinese nation.以德治国与中华民族精神自古就形成了不可分割的密切关系,古代以德治国思想即重视整体利益、以德为本、自强不息、尚贤、重行、诚信等,构成了中华民族精神的主旨。
5)govern by filial piety以孝治国
6)rule by law以法治国
1.More than 2,000 years ago,the pre-Qin Legalist School proposed the "rule by law" theory and put it to practice,which has had a profound influence on the rule of all the following dynasties.二千多年前,先秦法家提出了“以法治国”的法治思想,并付诸实践,对后来历代王朝的统治产生了深刻的影响。
2.The first is called"rule by law",which means managing state affairs only by using the law.一是以法治国的法治,指统治者用法律来统治,法律是统治者手中的统治工具,统治权力的根据是统治者。
延伸阅读
儒儒1.局促貌。
