启蒙思潮,enlightenment
1)enlightenment[英][?n"la?tnm?nt][美][?n"la?tn?m?nt]启蒙思潮
1.Theenlightenment thoughts began to dominate in the ideological area accompanied with the capitalist germination which differed greatly from the Confucianism.作为理学异己因素的启蒙思潮,伴随着资本主义因素的萌芽而渐渐走上意识形态领域的前台。
2.The appearance of women s emancipation andenlightenment was induced by individual liberty andenlightenment in the Ming and Qing Dynasties.明清时期的女性解放启蒙思潮,是在个性解放启蒙思潮的推动下出现的,主要集中在两方面:一是谴责对女性的性苛求;二是肯定女性的才华,支持女性的创作。
3.After the May 4th movement,theenlightenment changed from seeking cultural reform into calling for violent revolution.五四之后,启蒙思潮从原先寻求文化变革的思想启蒙变换为一种召唤暴力的阶级性革命启蒙,这种阶级性革命启蒙一直延续到十七年文学叙事之中;改革开放之后,启蒙思潮重新兴起,主要表现为经济意识的启蒙和受抑制的人性解放。
英文短句/例句
1.Enlightenment and intrinsic contradictions of Liang Qichao;启蒙思潮与梁启超小说观的内在矛盾
2.The Relationship between Modern Enlightenment Thoughts and the Literature of the Century;漫谈现代启蒙思潮与百年文学的关系
3.Wu-Xu thoughts of "save the nation from extinction" and "enlightenment" promoted the trend of "history revolution".戊戌救亡启蒙思潮催动了“史学革命”潮流。
4.On the Women s emancipation Liberty and Enlightenment in the Ming and Qing Dynasties --Compared with the Same Period of Western Women s Emancipation and Enlightenment;论明清时期女性解放启蒙思潮——兼与西方同时期的女性解放启蒙思潮比较
5.The Enlightenment in Modern China and the Development of the Idea of "World Literature";中国近现代启蒙思潮与“世界文学”观念的发展
6.Conflict and collision--Inherently disloyal nature of the May 4th Enlightenment Trend of Thought;冲突与碰撞——试论“五四”启蒙思潮的内在悖逆性
7.On LIAO Yans Proses;论明末清初文化启蒙思潮中的廖燕散文
parison between two sects of European Enlightenment --Case study of Liberty-Equality sense;欧洲启蒙思潮中的两大派别之比较——以自由平等观为例
9.Taizhou School of Thought and Enlightenment Movement during Late Ming Dynasty --Commemorating the 460th Anniversary of Wang Gen s Death;泰州学派和晚明的启蒙思潮——纪念王艮逝世460周年
10.A Study on the "New Enlightenment" Ideological Trend in the 1930s;二十世纪三十年代“新启蒙”思潮研究
11.On the Qutset of China s Enlightenment Literary Trend at the Beginning of the 20~(th)Century;20世纪初中国启蒙文学思潮发生论
12.On the First Ideological Trend in Enlightenment Literature and the Novels During the Period of Late Qing and Early Republic第一次启蒙文学思潮与清末民初小说
13.The Late Qing Dynasty s Social Thinking School and the Forming of Chen Duxiu s Enlightening Thought;晚清社会思潮与陈独秀启蒙思想的形成
14.Enlightenment and Awareness: Gender Reflection of Women s Liberation duringWu Xu Period;启蒙与自觉:戊戌时期妇女解放思潮的性别观照
15.Influence and promotion: the enlightenment of the trend of thought in science and the May 4~(th) novel;影响与促动:科学思潮与“五四”小说的启蒙话语
16.A Trilogy of Humanity Liberation--On the Enlightenment Trends in New Period Literature;人性解放“三部曲”——论新时期启蒙文学思潮
17.On the deep cultural logic of trends of thought in modern Chinese enlightening literature;论中国现代启蒙文学思潮的深层文化逻辑
18.From Didacticism to Post-modernism--Research on the Thoughts of Chinese Contemporary Avant-garde Movies;从启蒙主义到后现代主义——中国当代先锋电影思潮论
相关短句/例句
"new enlightenment"新启蒙思潮
3)trends of thought in enlightening literature启蒙文学思潮
1.The theory that "salvation overwhelms enlightenment" is the internal reason for whichtrends of thought in enlightening literature are abandoned;Transference of social aesthetic trends and repression of war cultural norms on enlightenment directly result in decline of thetrends of thought in enlightening literature during Anti-Japanese War.我们认为,"救亡压倒启蒙"说是启蒙文学思潮在抗战时期被冷落的内在理据;抗战时期社会审美风尚的转移及战争文化规范对启蒙的压制,是造成启蒙文学思潮衰微的直接原因。
4)earlier enlightenment ideology早期启蒙思潮
5)human enlightening trend of thought人文启蒙思潮
6)the cultural enlightenment文化启蒙思潮
1.LIAO Yan” was an outstanding prose writer inthe cultural enlightenment which was represented by such great thinkers as Li Zhi,Huangzongxi and so on,during the period of late Min dynasty and early Qing dynasty.廖燕是明末清初近二百年间以李贽、黄宗羲等人为代表的文化启蒙思潮中 ,一位以思想和胆识见长的杰出散文家 ,他对很多流传久远的历史定论 ,对中国的传统文化 ,对科举制度与知识分子的生存方式等重大命题 ,都有大胆而精辟的思考。
延伸阅读
国学启蒙经典之声律启蒙(三)声律启蒙(3)十二侵眉对目，口对心。锦瑟对瑶琴。晓耕对寒钓，晚笛对秋砧。松郁郁，竹森森。闵损对曾参。秦王亲击缶，虞帝自挥琴。三献卞和尝泣玉，四知杨震固辞金。寂寂秋朝，庭叶因霜摧嫩色；沉沉春夜，砌花随月转清阴。闵损：字子骞。曾参：字子舆。二人均孔子弟子。击缶：见前赵瑟注。挥琴：见前南熏注。泣玉：卞和献玉于楚王，三献而两刖其足，和抱玉而泣。辞金：《韵府》载，杨震为太守，人奉以金，不受。人曰：无人知也。震曰：天知，地知，你知，我知，何谓无人知。前对后，古对今。野兽对山禽。犍牛对牝马，水浅对山深。曾点瑟，戴逵琴。璞玉对浑金。艳红花弄色，浓绿柳敷阴。不雨汤王方剪爪，有风楚子正披襟。书生惜壮岁韶华，寸阴尺璧；游子爱良宵光景，一刻千金。犍牛：阉过的牛。牝马：母马。曾点瑟：《论语．先进》载，孔子问曾点志向，曾停瑟作答，极为孔子赏识。戴逵琴：《晋书．戴逵传》载，戴逵能琴，武陵王召之，戴不就，对使者碎其琴。璞玉：《晋书》载，山涛为人厚重，人拟为璞玉浑金。剪爪：汤时大旱，汤剪爪发祷于桑林，以六事自责，乃雨。披襟：楚襄王游于兰台之宫，有风飒然至者，王披襟当之。寸阴：夏大禹惜寸阴。一刻：宋苏轼《春宵》诗：“春宵一刻值千金，花有清香月有阴。”丝对竹，剑对琴。素志对丹心。千愁对一醉，虎啸对龙吟。子罕玉，不疑金。往古对来今。天寒邹吹律，岁旱傅为霖。渠说子规为帝魄，侬知孔雀是家禽。屈子沉江，处处舟中争系粽；牛郎渡渚，家家台上竞穿针。子罕玉：《左传．襄十五年》载，宋人献玉于子罕，子罕不受，曰：我以不贪为宝。不疑金：《汉书．直不疑传》载，直不疑为郎，其同舍有告归，误持同舍郎金去。金主意不疑，疑即以己金偿之。后告归者来归金，前之亡金者大惭，以此称长者。邹律：《韵略》：“燕有寒谷，黍稷不生。邹衍吹律，暖气乃至，草木皆生。”傅霖：《尚书．说命》载，商王武丁以傅说为相，对其曰：若岁大旱，用汝作霖雨。渠：他。帝魄：见前十三元注。家禽：《佩文韵府》载，杨德祖年九岁，孔君平诣其家，设果有杨梅。孔指之曰：此君家果也。应声答曰：未闻孔雀是夫子家禽。系粽：《荆楚岁时记》载，屈原五月五日沉江，楚人哀其忠，贮米为粽以吊之，相沿至今。穿针：《唐传》载，七夕相传为牛女会。唐宫中此夕作高台，具瓜果，宫女于暗处执针穿之，穿过者遂以为得天孙之巧云。十三覃千对百，两对三。地北对天南。佛堂对仙洞，道院对禅庵。山泼黛，水浮蓝。雪岭对云潭。凤飞方翙翙，虎视已眈眈。窗下书生时讽咏，筵前酒客日耽酣。白草满郊，秋日牧征人之马；绿桑盈亩，春时供农妇之蚕。翙翙：鸟羽飞动之声。《诗经．大雅．卷阿》：“凤凰于飞，翙翙其羽。”眈眈：贪婪而凶狠地注视。《易》：“颠颐吉，虎视眈眈，其欲逐逐，无咎。”将对欲，可对堪。德被对恩覃。权衡对尺度，雪寺对云庵。安邑枣，洞庭柑。不愧对无惭。魏徵能直谏，王衍善清谈。紫梨摘去从山北，丹荔传来自海南。攘鸡非君子所为，但当月一；养狙是山公之智，止用朝三。安邑枣：《史记．货殖传》：“安邑千树枣，燕秦千树栗。”洞庭柑：《广志》：“洞庭以南多产柑。”直谏：《新唐书．魏徵传》载，魏徵事太宗能直谏。清谈：西晋大臣王衍，字夷甫，尝挥尘清谈虚无，遇义理有所不当，随口更改，时称信口雌黄。紫梨：《洞真记》载：涂山有梨大如瓜，紫色，千年一花。丹荔：见前妃子骑注。攘鸡：《孟子．滕文公下》：“孟子曰：‘今有人日攘其邻之鸡者，或告之曰：是非君子之道，曰，请损之，月攘一鸡，以待来年而后已。’”养狙：《庄子．齐物论》载，山公赋蓣，朝三而暮四，众狙皆怒。
